Against the backdrop of a rich history of moralisation of emotions, I outline how ISKCON’s philosophy has been informed by the context of its cross-cultural transmission to the West and back again to India.In particular, I focus on how devotees manage the seeming impossibility of the central spiritual goal of prema (‘pure love for Krishna’).
This special issue highlights this oversight and explores the role of interfaith actors, organizations and initiatives in the broader narrative of the ‘return’ of religion in international relations.
Even Saudi Arabia, notorious for its intolerance at home, has been a prominent advocate on the world stage.
Talk of tolerance, it seems, is everywhere, but what is behind this regional trend?
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